Part two of an essay that began here.
This essay links trips in Bruce Springsteen’s memoir, Born to Run, to rambles in Russell Banks’ Book of Jamaica, Michael Ventura’s Night Time, Losing Time, and Richard Meltzer’s The Night (Alone). It also takes in riffs in Meltzer’s reportage and recordings–including Springsteen’s (out of the archives though still under the radar) Hammersmith Odeon, London ’75–that soundtrack passages in Born to Run. But foundational things first: the book of Bruce comes out of Jack’s so this tour starts with…
“Those who complain murderously about the New York Times ought to be shot.” I’m stuck on that old line of George Trow’s, which amps up my fear of undercutting real news organizations in the Age of Trump.
“The bigger issue here is why Trump and people around him take such a radically different view of Russia than has been the case for decades.” (New York Times, 2/16/2017)
No doubt. But when it comes to Trump’s philo-Tsarist turn (and the Republican Party’s “surprise surrender”), the time-scale cited above (“decades”) fails to take in the full weight of the past: “Hostility to Russia is the oldest continuous foreign-policy tradition in the United States…”
Senator Schumer’s teary response on Saturday to Trump’s modified Muslim ban wasn’t namby-pamby. It felt right. Yet Bernard Avishai wasn’t wrong to point out in a piece posted last week at Talking Points Memo that Schumer (and Nancy Pelosi) aren’t made for this moment. Avishai argues Democrats must coalesce fast around figures who can appeal to voters who once supported the party.
The Democratic party, in other words, must have a clear message that speaks to the anxieties of the traditional Democratic voters it lost. And the message needs a tough, plausible messenger: a leader, or small number of united leaders, who embody—in their persons, their logic, their stories, and their demonstrated courage—integrity that advances what they are saying. If the message is right, and the messenger is authentic, you get a winning charisma.
They [Mexicans] brought their third-world ****hole here and while it’s a little bit better than what they had in the process of doing it they dragged us into the gutter with them.
What’s one more racist projection now when Alt Rightists give Nazi salutes and the President-elect’s consiglieres are (brutish or kinder/gentler) white supremacists? Acts speak louder than spew. Still, the line above jumped out at me because of where I came across it. Not at an Alt Right conclave or website, not in a bar or…locker-room, but in an email by a distinguished D.C. cardiologist, Dr. Oskoui, to a group who read and sometimes respond to William Greider’s Nation articles.
On my way to Andre Techine’s Being Seventeen, I stopped by Patisserie Claude for savory take-out and felt nicely sated as I found my seat in the theater, but the film stoked other appetites. (We cannot live by quiche alone, not even Claude’s.) Techine’s french lessons sky beyond “grub-first, then ethics” materialism. His scenarios feed your head and your heart, tuning every organ to desire’s pitch. I sensed Being Seventeen would be one of Techine’s full body-and-soul workouts early on when Thomas (Corentin Fila)—lovesome, bi-racial bully-boy (who’ll end up taking it like a man once he beats his fear of being gay) humps it up the mountain, past where his adoptive parents have their farm. The snow looks freshly fallen—perhaps it’s not that frigid?—and his secret brook hasn’t frozen over yet. He strips and dives in…
Meredith Tax’s A Road Unforeseen: Women Fight the Islamic State is a book of revelations about life during wartime in Rojava—the autonomous region in Syria led by the Democratic Union Party (PYD), which is linked to (what Tax terms) the “Kurdish liberation movement network.” Readers should be inspired by PYD’s experiment in secularism, radical democracy, pluralism and feminism. Tax’s reporting certainly gave me a lift. Her take on Rojava, though, may be a little too rosy. In this review, I’ll try to touch on what’s iffy about her positivity without undercutting her effort to cultivate solidarity with Middle Eastern women who fight the Islamic State.
Johnny Cash’s cover of “Sea of Heartbreak” fades out with the guitarist in his band (the Heartbreakers) locked on the familiar, insinuating riff from Bob Dylan’s “I Want You.” Cash’s endgame mixes up his story of lost love with fanship. It’s a rootsy, Prousty lesson in counterpoint that hints what Dylan’s song owed to Don Gibson’s 1961 hit, even as it bows to what Cash’s old friend found down by the “Sea.”
The photo below belongs in the DNC’s image bank in Philly. In my dreams, Hillary Clinton’s effort to break the glass ceiling converges with Alfred Yaghobzadeh’s picture of Djila climbing up to a lookout post in the Sinjar region of Iraq where her all-female brigade participated in a successful campaign against ISIS last fall.
Bill Berkson, who died of a heart attack last Thursday, had only recently begun posting at First of the Month. But he already felt like part of First’s virtual family. He got close to my real family too.
Part two of an essay that begins here.
Richard Goldstein’s approach to the sixties was shaped by his sense “race was at the core of nearly everything.” But his lucidity about race matters is most evident when he’s writing about “revolution.” As rock ‘n’ roll turned into rock, Goldstein’s pop life got whiter.
“WHERE CAN I GET MY COCK SUCKED? WHERE CAN I GET MY ASS FUCKED?” Mick Jagger’s second pass at the chorus of “Cocksucker Blues”—and the feral moan that launches the track—“I’m a looooooonesome schoolboy…” seem to echo Richard Goldstein’s line in his new memoir on why he identified with rock stars (and girl groups) who started out with him in the 60s: “they were as hungry as me.”
For a long time, my image of the Ugly American was a thick-necked Prince hater I met (early in the Age of Reagan) when he drove me around the Upper West Side as I delivered Christmas gifts for a package store. This piece of work (who had a familial connection to the owners and wanted me to know he was tight with my bosses) had seen Prince open for the Stones in 1981. He’d been among thousands in the overwhelmingly white crowd who booed the “faggot” unmercifully.
Bobby Keys and Jim Price put some horns on the end of “Honky Tonk Women” mixed down so low you can only hear them in the very last second and half on the fade. Chuck Berry had a saxophone just for the very end of “Roll Over Beethoven.” We loved that idea of another instrument coming in just for the last second. Keith Richards, Life
Whittaker Chambers is my idea of an exemplary conservative. He dug Beats and Sorrow Songs, did in Ayn Rand in a definitive National Review piece, distanced himself from William Buckley, hung tight with his old friend James Agee, and tried to convince other conservatives Khrushchev wasn’t Stalin.
Eugene Goodheart has invited responses to his new First piece (posted below) which takes in student protests against microaggressions and the more macro analysis of Ta-Nehisi Coates’s Between the World and Me. I’m skeptical of Goodheart’s attempt to hook-up the world-view of those students with Coates’s World. (More on that anon.) But his critique of the protesters has pushed me to think through the theory of microaggression.
Part 2 of an essay that begins here.
It is absolutely false to imagine that there is some providential mechanism by which what is best in any given period is transmitted to the memory of posterity. By the very nature of things, it is false greatness which is transmitted. There is, indeed, a providential mechanism, but it only works in such a way as to mix a little genuine greatness with a lot of spurious greatness; leaving us to pick out which is which. Without it we should be lost.—Simone Weil, “The Need for Roots”
“Loss of the past, whether it be collectively or individually, is the supreme human tragedy, and we have thrown ours away just like a child picking off the petals of a rose… We owe our respect to a collectivity, of whatever kind—country, family or any other—not for itself, but because it is food for a certain number of human souls.”—Simone Weil, “The Need for Roots”
Simone Weil once lived in a building around the corner from Tiemann Place in West Harlem where we held our 29th annual “Anti-Gentrification Street Fair” in October.
William Greider published a piece last week criticizing a New Yorker “Talk of the Town” take on Trump (and Bernie Sanders) that conflated their political theater with American populism. Greider emailed a link to his Nation piece, which he self-deprecatingly described as a “rant,” to me (and others). I responded as follows…
You couldn’t buy a copy of Between the World and Me on the Upper West Side of Manhattan for a stretch last month since it was sold out of every book store. It was rousing to find out readers were hungry for Ta-Nehisi Coates’s polemic against structural racism.