Do Good Things

I’ve been thinking about writing and activism—which one is “better” for a person to do, a person with limited time and energy, a person in a pandemic, a person living in a country where basic voting rights are not at all secure. I don’t know why I’ve been thinking about it like this—as in one or the other. Except for the obvious fact that there are only 24 hours in a day, even a strange pandemic day, and everyone I know is exhausted and demoralized. What “should” people do? I’ve been thinking about that.

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“A Philosopher Looks at Digital Communication”

Among the distant ancestors of Onora O’Neill’s A Philosopher Looks at Digital Communication (Cambridge University Press) is a work by Plato, the Phaedrus, in which Socrates expresses misgivings about telecommunications technology.

The dialogue is not usually understood in just those terms, of course. But the technology that gets Socrates wound up is the written word, which allows a message to be stored and retrieved, minus the context in which it was created or the nonverbal signals that go with proximity to a speaker.

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Mobile Soul

Jordan Poole is impossibly fast on the court where his athleticism goes with a sweet touch (he’s the best free throw shooter in the world), genius passes, and stop-start gambits as flashy as his eye-moves above.

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Blade

Hunter Harris and the rest of us who laugh along with her may need help at the Pearly Gates. Until then, though, bless Ms. H. for failures to forbear such as the following…

Normalize Being Hot And Not A Poet

Kacey Musgraves’ boyfriend, Cole Schafer, is a poet (derogatory). The poetry is not what I would describe as “good.” He appears to be releasing more of it:

 

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Hoping this is a promise!

False Memory

For members of my generation, tales of the Mustang they should have hung onto are almost as heartfelt as those of the Mickey Mantle cards their mothers tossed. So nothing about Maggie’s story surprised me, until her assertion that hers was a ‘63. “The first Mustang was a ‘64 ½,” I told her. A couple days later, she came back to the café and asked, “Did Pontiac have a Firebird?”

Indeed, Pontiac did – but it debuted in 1967.

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Butt Beautiful

Back in the day, the New Yorker was set to run the following letter in praise of an article on women’s basketball, but it got squeezed out. Still seems on point so…

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What’s New (Always)

My Brilliant Friend has returned. Beyond love this show. What women say to each other when only they bare speaking, what they feel about each other throughout their lives, the prints they leave on the skin of other women, there is no more interesting contemplation. A world that is the world behind a door, past a clearing, down a ravine. Lenu’s mother, pointing to her belly while her daughter stares off, smoking a cigarette, “You’re not better than us, you came from here. Where do you think your brains come from? I could have done what you did if I’d had your opportunities. I would have done better.” A few moments later to the daughter, “You can’t stand me.” Lenu, “Yes.” The mother, “Me, neither.”

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Soul Show in the Underworld

You would think Hell eviscerates individuality. Sinners lose their mobility. They do not eat. They do not rest. Their human complications are boiled down to one wrong. They are forced to repeat an action or exist in the same state for eternity: the indecisive souls’ chase has no finish line, and fire and ice never let up for those in lake and lava. Hell’s project is to stratify and simplify, in short, to dehumanize humans. But, the underworld is full of souls with immutable characters and distinct ways of responding. Dante doesn’t chat with muttering masses. Instead, he charms, listens, recoils from the passionate and demure alike. Ulysses upholds curiosity, Master Adam is combative, Francesca refuses to renege on her love, and Farinata’s and Cavalcante’s differing physicalities embody confidence and diffidence, respectively. Their  individuation/human expression is a form of resistance to Hell’s order.

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Faith in Smith

One afternoon the mid-sixties my soon-to-be wife and I were in Seattle visiting Hazel, her old Graduate Art School advisor when, in the late afternoon, there was a knock at the front door. “Get that would you please, Michael?” Hazel asked. “Diane’s there. She has a fish for us”. Diane, the student at the door, was clearly of Mediterranean decent and so beautiful that I caught my breath. “Hi”, she said, “this is for Hazel. Tell her that I can’t stay because I have a few more fish to deliver.” On that she turned and went down the stairs to the street. I closed the door and stared at the salmon wrapped in wet newspaper that Diane’s boyfriend had just caught a few hours earlier in Elliot Bay.

Sometime later when I finally met Jim Smith he was working as a shipwright and had this small boat he fished off of in the waters of Elliot Bay, and its surrounds, which formed the liquid edge of downtown Seattle.

The first thing I remember about Jim was his apology. He would begin many conversations with people he didn’t know by apologizing for having such a common name. The irony was that he was one of the most uncommon guys I’d ever met.

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The Way We See (and Hear) Now

“Westside Story 2021.” A yes for me. We watched it through, surprised and moved by crazy young love brought vividly to life in this cast’s Tony and Maria. I kept thinking, no, they have a chance, they’ll get out of the Shakespeare play they were born in, like the street where you were raised and the language that formed you. Valentina will give them bus fare and Anita will not betray them after she is almost gang raped. Justin Peck’s balletic remastering of the Robbins dances. The screenplay by Tony Kushner. The Spanish spoken throughout without subtitles. Spielberg’s camera adds wings to the play, turning it into a movie that’s a play set in the way we see things now. Every story is about the time it’s told in, not the period depicted, and this one is about something’s coming. Gustavo Dudamel conducts the rapturous, jazzy Bernstein score that doesn’t get old. And never will.

Hunt and Pecker

From the department of don’t stand near me because I’m vomiting. In the current New Yorker, from a profile of Wendell Berry by Dorothy Wickenden, subtitled, “Wendell Berry renounced modernity sixty years ago, but his ideas have never been more pressing.”

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