A Website of the Radical Imagination
hearing larkin poe ‘wade’ before seeing
being with them before knowing them
we was blind as willie johnson
………….(a hundred years ago)
………….(in the arms of Our Mother)
hearing what Studs T wanted me to hear
“ALL her uncles is musicians”
so how could we be [“culturally deprived”]
in the cotton patch…she won’t even say the words
A good friend lost his brother this week. They grew up in P.A. If only they could still go local together and hear Kurt Vile’s latest. While the video may be too twee even if my buddy wasn’t grieving hard right now, I’m hoping he might find some peace in Vile’s piece someday (soonish)…
News of the new biopic about Elvis, which focuses attention on the nexus of black cultural creativity that fed his talent, moved Marsha Music to suggest your editor repost her remembrance…
Elvis was my first love. I was 5 years old in the 1950s, and I sat in the sun on the living room floor with my legs criss-crossed, album cover on my lap, in a pool of light from the leaded-glass window near the fireplace. Motes of dust bounced and drifted in the beam of sun, fairy-like. The sun shined on Elvis Presley too, on that cover; guitar strapped across his stripe-shirted shoulder, as he gazed upward into a faraway sun, or maybe into the light of Heaven itself.
“You can not prescribe to a symbol what it may be used to express. All that a symbol can express it may express.”
– Ludwig Wittgenstein to Bertrand Russell. 1919.
Peter McKenzie’s parents welcomed Bob Dylan into their life and New York City apartment where he slept on the couch for a couple seasons in 1961. Mac and Eve McKenzie helped introduce Dylan to Greenwich Village’s politics of culture. Peter was in high school (on his way to Harvard) when Dylan came to stay for a stretch. He hero-worshipped Dylan who acted big brotherly toward him.
Long ago and far away in San Francisco, that lovely city by the bay, I maneuvered myself into the food concession at the Keystone Korner, a jazz club in North Beach. It was 1975, and I had many strange and wondrous adventures there.
Monk (68) and Monk in Europe (1968) are streaming at Pioneers Works film site until June 28th. (Click on titles to watch now.)
A demo by by the late Eddie Hinton.
You could start with “Like Someone in Love” or “You Must Believe in Spring” but I’m pretty sure “Peace Piece” is Bill Evans’ summit. Forget me though. Just listen up now—those thrill-trills in the piano’s higher register might make you forget how hard it is to die.
Easter cover for Tommy and Charlie and Johnny, with “cat paw riddim.” (H/T Tiana Reid.)
So, I’m standing twenty-people deep in line at the post office—shout out to Eudora Welty’s “Why I Live at the P.O.”—with heavy-ass boxes that I’ve been meaning to mail since December.
Prince’s Welcome 2 America, which was recorded in 2010 but only released in 2021, five years after his death, has a rep for being a politically aware CD that anticipated the BLM summer of 2020. Prince limned his country as “land of the free, home of the slave.” Triplets on one lyric disclosed a low line of descent – “son of a son of a son of a…slave-master.” Ten years after, it’s still bracing to hear Prince cutting through the fantasy of a post-racial America.
Seven decades after what Benjamin Schreier calls, “the dominant event of Jewish American literary history,” which is the “‘breakthrough’ – the irruption in the 1950s of Jewish American writers like Bernard Malamud, Philip Roth, Saul Bellow, and Grace Paley into the heart of American cultural scene,” two Jewish American lyricists have received the Nobel Prize for Literature in a span of four years: Bob Dylan (born Robert Allen Zimmerman in Duluth, Minnesota in 1941) in 2016 and Louise Glück (born in New York City in 1943 and raised on Long Island) in 2020 (Schreier, 2).
What easier target than John Denver, Henry John Deutschendorf Jr., Aspen’s poet laureate, that insipid 70s fauxkie whom if you turned on the radio you could not at the time avoid being made to hear or block from your sight on TV whether you tuned into the Grammys or the Muppets (and I know this, I was there), who would be singing about sunshine on his shoulders or being taken home along a country road, his senses filled up by his loving wife Annie (herself little more than a vehicle for the nature images Denver would summon to describe her, a night in a forest, a walk in the rain, a storm in the desert, a sleepy blue ocean—one heck of a relationship I guess), his “Rocky Mountain highs” presumably purer than Joe Walsh’s “Rocky Mountain Way,” spiritual elevations delivered through nature’s bounty and domestic bliss, Ralph Waldo Emerson by way of Werner Erhard, but who we always suspected to be and later learned was (in part from Denver’s own autobiography, called what else Take Me Home) a celebrity stoner and cokehead (not that there’s anything wrong with that) who at one point in a mid-divorce rage chainsawed his beloved Annie’s bed in half. Easy peasy, a little cultural studies, a little Hollywood Babylon, done and dusted. I think there are other reasons as well why the above story is too easy.
The first time that my wife, Monica, and I stepped foot into Paisley Park, it was through an invitation from Julian White aka DJ Brother Jules who was Prince’s house DJ, first at Prince’s club Glam Slam and then for many years at all those renowned late night/early morning parties and performances at Paisley Park.
“Get in your right posture!” Per Ms. Carr as she wails and falls down for her savior. God knows we should all take a knee for her — and her Sister Charisse. (I hear that Youtube commenter: “Why ain’t nobody talking about how ms charisse killed it. lord her voice is heavenly.” No doubt! She made Jekalyn JUMP!)
Jekalyn Carr and Ashley Charisse Mackey are major but they’re not too far gone from the small storefront church in Roxane Beth Johnson’s verse…
