Bad Faith

Start with Katha Pollitt. In the April 18 issue of The Nation, she unsurprisingly holds forth (unsurprisingly) on the controversy surrounding Theresa Schindler Schiavo. She comes down, of course, on the side of pulling the tube (or as she nicely says, “Schiavo’s feeding tube was withdrawn”). There’s no real argument offered, but she makes it clear that she’s not happy with what she sees on the other side:

The Terri Schiavo freak show is so deeply crazy, so unhinged, such a brew of religiosity and hypocrisy and tabloid sensationalism.[1]

It’s all there. Contrary arguments are “crazy” and needn’t be engaged. Religion is “religiosity.” Hypocrisy is this: juxtapose two facts, assume dishonesty, and you’re set. Tabloid sensationalism is the other guy discussing a hot story; what Pollitt does is “debate.”

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The Politics of Patience

Wesley Hogan’s “Many Minds, One Heart” (Duke University Dissertation, 2000) stands as the freshest work on the Civil Rights Movement since Charles Payne’s I’ve Got the Light of Freedom. Hogan’s dissertation is both a painstaking piece of scholarship and an urgent message to the grassroots.

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The Democratic Revolution

I’ve been studying social movements for about 35 years and the more I study, the more I feel a distance between what I think I know and what is generally thought to be the essence of politics in this culture. And that distance keeps growing.

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Horowitz’ List

David Horowitz, still here, has lately fashioned himself into a martyr for Free Speech. He composed an ad in opposition to the idea of reparation payments for the United States’ part in the trans-Atlantic African slave trade; tried, with mixed success, to place the ad in various college newspapers; and then spun that mixed success out into a series of live appearances around the country, the No Reparations Tour (accompanied, of course, by lots of self-flackery, on-line and off). The almost inescapable Horowitz swears that he is a victim of censorship.

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