Guilt & Grace

A defender of Israel’s Gaza incursion emailed anti-Islamists the following excerpt from a front page story, “Fighter Sees His Paradise in Gaza’s Pain,” in the January 9 New York Times:

21 year old militant with Islamic Jihad awaits treatment for shrapnel wounds:

“Hurry, I must get back so I can keep fighting…We are fighting the Israelis…When we fire we run, but they hit back so fast. We run into the houses to get away.”

He continued smiling. “Why are you so happy?,” the reporter asked.
“Look around you. Don’t you see that these people are hurting?”

“But I am from the people too.” he said with his smile incandescent.
“They lost their loved ones as martyrs. They should be happy. I want to be a martyr, too.”

I’d seen the original story in the Times where that bright, shining smile lit up the madness of Jihadis. But there was something vital missing from the e-mailer’s excerpt. Right after Times reporter Taghreed El-Khodary entered her own story to address the happy militant – “Look around you.” – she brought readers inside the hospital’s emergency room:

A girl who looked about 18 screamed as a surgeon removed shrapnel from her leg. An elderly man was soaked in blood. A baby a few weeks old and slightly wounded looked around helplessly. A man lay with parts of his brain coming out. His family wailed at his side.

Only then did El-Khodary turn back to ask the militant: “Don’t you see that these people are hurting?”

Her story of the smiley Jihadi stuck with me in part because she nailed the pain the wannabe martyr refused to take in. But it seems the Jihadi wasn’t the only imperfect witness. I suspect the “pro-Israeli” e-mailer cut El-Khodary’s passage on the victims in that hospital because it brings home the excruciating consequences of the Gaza incursion. Jihadists who provoke Israel bear much responsibility for causing the suffering of Palestinian civilians but so do Israeli politicians and the population who overwhelmingly support the operation in Gaza.

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Modernity, Morality and Mimesis

When Alexander Solzhenitsyn died last week, we went back to Michael Lydon’s “Real Writing,” which concludes with a celebration of Solzhenitsyn’s truth-telling. Take the following excerpts from Lydon’s work as his (and “First’s”) tribute to Solzhenitsyn.

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A Hard Case

Beyond Baghdad: Postmodern War and Peace by Ralph Peters

Beyond Terror: Strategy in a Changing World by Ralph Peters

Fighting for the Future: Will America Triumph? by Ralph Peters

Flames of Heaven: A Novel of the End of the Soviet Union by Ralph Peters

The Perfect Soldier by Ralph Peters

The Devil’s Garden by Ralph Peters

Traitor by Ralph Peters

Faded Coat of Blue by Owen Parry

…the Cold War deformed American strategic thought and our applied values beyond recognition. From the amoral defender of Europe’s rotten empires, we descended to an immoral propping up of every soulless dictator who preferred our payments to those offered by Moscow. We utterly rejected our professed values, consistently struggling against genuine national liberation movements because we saw the hand of Moscow wherever a poor man reached out for food or asked for dignity. At our worst in the Middle East, we unreservedly supported–or enthroned–medieval despots who suppressed popular liberalization efforts, thus driving moderate dissidents into the arms of fanatics. From our diplomatic personnel held hostage in Iran a generation ago, to the 11 September 2001 terrorist attack on the United States, we have suffered for our support of repressive, “stable” regimes that radicalized their own impoverished citizens. In the interests of stability, we looked the other way while secret police tortured and shabby armies massacred their own people, from Iran to Guatemala. But the shah always falls.

Would that we could tattoo that on the back of every diplomat’s hand: The shah always falls.

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Thoughts on Massacre and Mr. Kerrey

First Thought: if you came of age in the late nineteen sixties, the assertions about Mr. Kerrey’s participation in a massacre in Vietnam trigger very powerful moral reflexes–and it is the nature of a reflex to come into play faster than thought. Reflex condemnations of Kerrey–and reflex exonerations of him–may turn out to be right or wrong; what they cannot be are cautious and reflective.

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Kosovo and the “Clean Left”

Charles Keil emailed First of the Month a series of essays, notes and poems during, and immediately after, the war in Kosovo. Keil’s messages were marked by his determination to keep thinking–and feeling–in the face of fascism. Here are excerpts from his communications.

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